The 2009 Nirvana Tour - Buddha's Sites tour starts in Delhi on 21 December. For those who are interested here is a write up on the Nirvana Tour 08 - Buddhist Sites by one of the participants.
Nirvana Tour 08 –Buddha’s Sites - India
9-26 January 2008
Varanasi is the start of my pilgrimage to Buddha, which is about to begin. Even though Varanasi is not a Buddhist town, we are experiencing the Indian expression of spiritual obsession at its height. Small children and mothers abound along with families - both poor and middle class. It is a cacophony of sight and sound which I will not forget. It is the time of the Pilgrims, and the footpaths on the Ghats are lined with Hindu Pilgrims from all over India, who have come to make their worship at the banks of the sacred Ganga River. Sitting in various positions, all ages and sizes, they hold their metal bowls out to be filled with rice. It is their physical sustenance in an otherwise spiritually sustaining environment. It is that time of year because it is not monsoon - when the rains come and the waters rise and drown out half of India.At 5:30 am before the sun rises over the Ganga, they start their chanting, and as the sun comes up it rises to a crescendo and then descends. There is never a quiet moment, because then the bathers come to the bottom of the Ghats and wash themselves in the sacred waters.
We are floating down the Ganga watching all of this from a few metres in the river beyond the Ghats. We started around sunrise - though not really, this is Indian time, and we were supposed to start at sunrise, but made it about 20 minutes later [India time].... We float past each Ghat - there are squillions of them - our boatman, laconically sucking on Pan - this hideous red stuff that is some sort of stimulant and makes the Indian smile a ghoulish/reddish affair - especially when blended with blackened teeth - more common than not. My tour guide decides to swim the Ganga with an old friend... I wait on the shore - wary of the germs in the river. I am told by her swimming companion (another Aussie) that the Ganga is self cleaning, but I think I will wait for the scientific report. We convince them to swim half way - rowing over and swimming back. Another friend stands up in the boat and photographs the event. I am sitting on the Pandey Ghat steps drinking the ubiquitous glass of Chai and have gathered about 15 Indian men on the around me. We are all following their progress with lots of editorializing along the way and tons of talk of cricket... which I have spoken more about since I have been in India than the whole 35 years I have lived in Oz.We pick up our driver, the delightful Mr. Lal Singh, who drives like a Sunday driver through Northern India, and who I am besotted with. He doesn't say much, but when he does it is priceless. He also takes us on a tour of roadside eating spots. Some are his favourites and he parades us to his cafe society friends.
The above photograph is of Mr. Singh and I at one of his haunts where we have been eating along the way... an interesting experience. The food is actually fresh and lovely though I am not game enough to drink the water which is served in big metal jugs. We waited here for an hour or so, till the fog lifted and so Mr. Singh can find his way. He does not do that well under adverse road conditions. Being a cautious person by nature, he becomes over cautious slowing down to 30k's/hour explaining that he has the safety of his clients at heart, and I know this is true, because above all, he is a kind man. He tells me that his clothes-consisting of dhoti wrapped around his lower torso and legs, a long cotton shirt with the obligatory shawl draped over his shoulders, is the real Indian dress. He reminds me of Mahatma Gandhi in both dress and looks, which is probably why I am besotted.
BODHGAYA: Home of the Bodhi Tree, under which a Prince named Siddhartha sat and became enlightened. We arrive in the afternoon and meet Palden, the Tibetan monk who will travel with us for the next 4 days, in front of the temple, as hundreds of the above Pilgrims stream past us and hawkers of mala beads, plastic buddhas and Dalai Lama paraphernalia crowd around us to hassle us to buy buy buy!
Palden takes us into the temple, where a monk is changing the robes on the statue of Buddha - and he winks at me as he looks down on the masses of us crammed into a room about the size of a public toilet. My stereotypes about monks are about to be broken in a million pieces over the next few days, and they start with this one wink.
Around the perimeter sit a nation of Buddhist monks, seas of burgundy, orange and yellow, while pilgrims sit outside the fenced in area and listen or walk around clockwise, prostrating themselves to the Buddha or running laps on the malas with their own private mantras.
Up one level is another walkway, where you can look down on the chanters, and see piles of food, books [with sacred Buddhist texts - donated by a follower] waiting to be distributed to pilgrims. We decide to walk this perimeter in the morning, which proves to be even more crowded, and full of people who seem to be on a marathon - rushing through by pushing and shoving people out of the determined pathway. Seems to me to defeat the purpose, but I do not live in this part of the world or in this culture.
Next stop is a visit to Rajgir, where there is a Japanese stupa high on a hill, and some caves where significant teachings of the Buddha took place. We reach the stupa via chair lift - the operative word being CHAIR. They are wooden lawn chairs hanging onto a cable by a very small hook. I calculate how far the fall would be and how many bones I would break if the chair fell with me in it. I mention this to Palden when we get off and he tells me he has the same thoughts - only his are accompanied by visuals from a movie he saw of a helicopter crash. [Palden loves movies and is extremely excited when we stop somewhere for the night and there is a TV- commanding the remote like a jealous lover]. I am happy to be in the company of a monk who is just as neurotic about heights as I am. Halfway down from the stupa [temple] we stop at the point where Buddha gave the heart teachings to his disciples.
Near Rajgir is Nalanda, where an ancient and famous Buddhist university lies. The university is a ruin now, a series of half buildings strewn in beautiful surroundings- very peaceful. You would hardly guess that a thriving, hustling market lies just outside the gates. Typical of spiritual history, another religious group [I knew but have forgotten] burned the university down. It is said that it took days for the library to burn because of all the texts there. Palden and I wander around the ruins talking about everything from Buddhism - our original intent - to thoughts and visions and the Dalai Lama and the political scene in Tibet and even Richard Gere - he tells me I have Richard Gere hair.
Kushinagar: where the Buddha died. The town is hosting a group of Koreans who have come to change robes on the reclining Buddha - a statue which lies in front of the actual remains of the Buddha encased in another building. We are allowed into the Thai ceremony and are even invited to participate. The whole thing is being videotaped, and where once I would have kept my camera in its bag, I unashamedly take it out. Palden grabs the yellow robe and poses, nodding at me to take his picture. Mr. Singh, our driver, calls Palden, Guru-Ji, and is very fond of him, because Palden invites him to sleep in his room each time we stop [drivers are otherwise expected to sleep in their cars, and Mr. Singh - a 62 year old like me - appreciates the comfort]. The next morning, they do a comedy routine about snoring and talking in their sleep, it is very amusing.
Out on the street, there is a parade of monks carrying signs that welcome the Koreans, but also advertise and encourage peace. They are accompanied by a truck blaring Hindu music, and an elephant - ah India! I stop to take a picture of the elephant and the driver motions with his fingers that I should pay him [the universal sign for gimme]. I take out 10 rupees and the elephant extends his trunk towards me and I pull back a little frightened. A small boy helps me hand the rupees to the driver.
We go back to the hotel, pack up and head to Lumbini, which is across the border in Nepal. Mr. Singh will drive us to the border at Sonauli and then we will catch a taxi after buying our visas to Nepal. Mr. Singh is sad and keeps telling me: "Ah madam, last day, last day".
We leave Palden at Gorakhpur to catch a train to Bodhgaya, where he will meet up with some other monks and head back to Delhi with them. When we leave Mr. Singh at Sonauli, 4 hours later, I have a little lump in my throat - he has been a quiet, peaceful joy to spend time with.
Lumbini is where the Buddha was born, and our hotel is this extremely funky building set in the forest. Next day, we are out early in the morning, to view the plethora of temples lying deep in the forest. There seems to be a competition between the Tibetans, Vietnamese, Burmese, Thai, Korean and Chinese over who has the biggest and most elaborate temple. It is most upsetting to see all of this going on just kilometres from a poverty stricken village, where people live in mud houses with little or no facilities. We are taken through the misty morning on rickshaws - my driver sings and has taken it upon himself to guide us through the temples. All in all it is a pleasant ride - though I am hosting some bug in my stomach and feel queasy and nauseous throughout the ride.
Nepal is a gentler, cleaner version of India, and though some of the same "rules" or lack of them apply, people are a bit more laid back, and there is not so much rubbish around to clutter up the landscape. Compiled and written by Genie Malone, January 2008